What role do our worldviews, i.e. our understanding of nature/science, the individual, society, the divine etc., take in shaping our moral philosophy or ethics? In fact what is the difference between morality and ethics itself? Furthermore, what is the nature of ethics within a religious framework? How does a particular theology condition a morality? Here in the following space we will explore these issues and more via turning to the ancient Greeks.
Thursday, September 2, 2010
Book 22 Response
Though Achilles is painted as a heartless butcher in Book 22, I think his treatment of Hector is heroic so far as the Greek hero is deemed honorable by fulfilling the commands of his superiors in battle. Achilles appeases both Agamemnon and Athena by, respectively, taking out an opposing hero (Hector) in an enemy territory and softening up the city's (Troy's) defenses, as well as dutifully carrying out the wishes of his goddess-mother for Hector to be killed. Both Agamemnon and Athena are his superiors in political and existential stature, and likewise, their tight control over his fate evince another reason that Achilles' behavior in Book 22 is heroic: simply because he accepts this fate and gives into its direction. By befitting his attitude and behavior to the situations manifested largely by Athena and Agamemnon, Achilles acts not out of vengeance towards Hector, but out of necessity to maintain his own and the Greek's heroic principles. Finally, Hector's death is absolutely ethical, as he provoked Achilles into a battle to the death and failed to defend himself against it. While Achilles' denying him his last wish was extremely cruel and certainly unethical, I cannot believe it detracts from his ultimate heroism. If anything, the Greeks would celebrate such an act of war in light of the fact that it came at the expense of their enemy and it glorified the hero responsible.
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It seems that Achilles' rage finally got the better of his him. His hubris clearly outweighs the potential glory he could've attained with his slaying of Hector. When Hector slew Patroclus it was in the honor of combat and therefore Hector deserved no such degradation that Achilles eventually handed out to him. Furthermore, the mutilation of Hector's corpse and the humiliation which he displays to the Trojans proves Achilles' lack of glory in this situation.
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